Thought is the only power which can produce tangible riches from the formless substance. The stuff from which all things are made is a substance which thinks, and a thought of form in this substance produces the form.
Original substance moves accrding to its thoughts; every form and process you see in nature is the visible expression of a thought in original substance. As th formless stuff thinks of a form, it takes that form; as it thinks of a motion, it makes that motion. That is the way all things are created.
We live in a thought world, which is part of thought universe. The thought of a moving universe extended throughout formless substance, and the thinking stuff - moving according to that thought - took the form of systems of planets, and maintains that form. Thinking substance takes the form of its thought, and moves according to the thought.
Holding the idea of a circling system of suns and worlds, it takes the form of these bodies, and moves them as it thinks. Thinking the form of a slow-growing oak tree, it moves accrdingly, and produces the tree, though centuries may be required to do the work. In creating, the formless seems to move according to the lines of motion it has established. In other words, the thought of an oak tree does not cause the instant formation of a full-grown tree, but it does start in motion the forces which will produce the tree, along established lines of growth.
Every thought of form, held in thinkking substance, causes the creation of the form, but always, or at least generally, along lines of growth and action already established.
The thought of a house of a certain construction, if it were impressed upon formless substance, might not cause the instant formation of the house, but it would cause the turning of creative energies already working in trade and commerce into such chanels as to result in the speedy building of the house. And if there were no existing channels through which the creative energy could work, then the house would be formed directly from primal substance, without waiting for the slow processesof the organic and inorganic world.
No thought of form can be impressed upon original substance without causing the creation of the form.
A person is a thinking center and can originate thought. All the forms that person fashionss with his hands must first exist in his thought. He cannot shape a thing until hhe has thought that thing.
So far, humankind has confined its efforts wholly to the work of its hands, applying manual labor to the world of forms and seeking to change or modify those already existing. Humankind has never thought of trying to cause the creation of new forms by impressing thought upon formless substance.
When a person has a thought-form, he takes material from the forms of nature and makes an image of the form which is in his mind. People have, so far made little or no effort to cooperate with formless intelligence - to work "with the Father". The individual has not dreamed that he can "do what he seeth the Father doing". An individual reshapes and modifies existing forms by manual labor and has given no attention to the question of whether he may produce things from formless substance by communicating his thoughts to it.
We propose to prove the he may do so - to prove that any man or woman may do so - and to show how. Our first step, we must lay down three fundamental propositions.
First, we assert that there is one original formless stuff or susbstance from which all things are made. All the seemingly many elements are but different presentations of one element. All the many forms found in organic and inorganic nature are but different shapes, made from the same stuff. And this stuff is thinking stuff - a thought held in it produces the form of the thought. Thought, in thinking substance, produces shapes. A human being is a thinking center, capable of original thought. If a person can communicate his thought to original thinking substance, he can cause the creation, or formation, of the thing he thinks about.
To summarize this: There is a thinking stuff from which all things are made, and which, in its original state, permeates, penetrates, and fills the interspaces of the universe. A thought in this substance produces the thing that is imaged by the thought. A person can form things in his thoght, and by impressing his thought upon formless substance, can cause the things he thinks about to be created.
It may be asked if I can prove these statements, and without going into details I answer that I can do so, both by logic and experience.
Reasoning back from the phenomena of form and thought, I come to one original thinking substance, and reasoning forward from this thinking substance, I come to a person's power to cause the formation of the thing he thinks about.
And by experiment, I find the reasoning true. This is my strongest proof.
If one person who reads this book get rich by doing what it tells him to do, that is evidence in support of my claim, but if every person who does what it tells him to do gets rich, that is positive proof unitl someone goes through the process and fails. The theory is true until the process fails, and this process will not fail, for everyone who does exactly what this book tells him to do will get rich.
I have said that people get rich by doig things in a certain way, and in order to do so, people must become able to think in certain way.
A person's way of doing things is the direct result of the way he thinks about things.
To do things in the way you want to do them, you will have to acquire te ability to think the way you think. This is the first step toward getting rich.
And to think what you want to think is to think TRUTH, regardless of apperances.
Every individual has the natural and inherent power to think what he wants to think, but it requires far more effort to do so than it does to think the thoughts which are suggested by appearances. To think according to appearances is easy; to think truth regardless of appearances is laborious and requires the expenditure of more power than any other work we are called upon to perform.
There is no labor from which most people shrink as they do from that of sustained and consecutive thought. It is the hardest work in the world. This is especially true when the truth is contrary to appearances. Every appearance in the visible world tends to produce a corresponding form in the mind which observes it, and this can only be prevented by holding the thought of the TRUTH.
To look upon the appearance of poverty will produce corresponding forms in your own mind,m unless you hold to the truth that there is no poverty; there is only abundance.
To think health when sorrounded by the appearance of disease or to think riches when in the midst of the appearances of poverty requires power, but whoever acquires this power becomes a master mind. That person can conquer fate and can have what he wants.
This power can only be acquired by getting hold of the basic fact which is behind all appearances, and that fact is that there is one thinking substance from which and by which all things are made.
Then we must grasp the trutch that every thought held in this substance becomes a form, and that a person can so impress his thoughts upon it as to cause them to take form and become visible things.
When we realize this we lose all doutb and fear, for we know that we can create what we want to create, we can get what we want to have, and can become what we want to be. As a first step toward getting rich, you must believe the three fundamental statements given previously in this chapter, and in order to emphasize them, I repeat them here:
There is a thinking stuff from which all things are made, and which, in tis original state, permeates, penetrates, and fills the interspaces of the universe. A thought in this substance produces the thing that is imaged by the thought. A person can form things in his thought, and by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
You must lay aside all other concepts of the universe, and you must dwell upon this until it is fixed in your mind and has become your habitual thought. Read these statements over and over again. Fix every word upon your memory and meditate upon them until you firmly believe what they say. If a doubt comes to you, cast it aside. Do not listen to arguments against this idea. Do not go to churches or lectures where a contrary concept of things is taught or preached. Do not read magazines or books which teach a different idea. If you get mixed up in your understanding, belief,and faith, all your effors will be in vain.
Do not ask why these things are true nor speculate as to how they can be true. Simply take them on trust. The science of getting rich begins with the absolute acceptance of this.
